His companions were killed, but Satō evaded capture and proceeded to Kyoto. (This was not an entirely selfless act, since Yoshitsune's armour would have been of better quality than Satō's, and would have afforded better protection.) Disguised as Yoshitsune, Satō challenged and fought the group's pursuers, killing or wounding around twenty men. Satō volunteered to fight a rearguard action to allow Yoshitsune time to reach safety, and asked for the loan of his master's armour in order to convince the pursuing troops that Yoshitsune was still within their grasp. Whilst travelling to Kyushu to escape from the troops of his brother Yoritomo, Yoshitsune and his forces were beset by the monks of Zo-o-no, and were facing defeat. The story has become somewhat legendary over the years. Satō is most well known for saving his master Yoshitsune's life at Yoshino, a story recorded in the Gikeiki. Tsugunobu and his brother Tadanobu "were 'given' to Yoshitsune by Fujiwara no Hidehira when Yoshitsune left Oshu to join Yoritomo." Yoshitsune's retreat He was the younger brother of Tsugunobu, and their father was the Ōshū Fujiwara retainer Satō Motoharu. According to the Genpei Jōsuiki, he was one of the Yoshitsune Shitennō ( 義経 四天王, literally "Yoshitsune's Four Heavenly Kings"), along with Kamata Morimasa, Kamata Mitsumasa, and Satō Tsugunobu. He was a follower of Minamoto no Yoshitsune. Satō Tadanobu ( 佐藤 忠信) was a Japanese samurai of the late- Heian period. Sato Tadanobu, a Samurai of the Twelfth Century, Defending Himself with a Goban when Attacked by His Enemies.
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